Edward McKendree Bounds
Edward McKendree Bounds
Edward McKendree Boundsprominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. ClaudiusLysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, more editorial work was...
NationalityAmerican
ProfessionAuthor
Date of Birth15 August 1835
CountryUnited States of America
Faith does the impossible because it brings God to undertake for us, and nothing is impossible with God.
. . . every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God's work and is powerless to project God's cause in this world.
Praying which does not result in pure conduct is a delusion. We have missed the whole office and virtue of praying if it does not rectify conduct. It is in the very nature of things that we must quit praying, or quit bad conduct.
A holy life does not live in the closet, but it cannot live without the closet.
Trust perfected is prayer perfected. Trust looks to receive the thing asked for and gets it. Trust is not a belief that God can bless or that He will bless, but that He does bless, here and now. Trust always operates in the present tense. Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses. Trust receives what prayer acquires. So, what prayer needs, at all times, is abiding and abundant trust.
The sanctity of prayer is needed to impregnate business. We need the spirit of Sunday carried over to Monday and continued until Saturday. But this cannot be done by prayerless men, but by men of prayer.
Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses...what prayer needs, at all times, is abiding and abundant trust.
The strong argument for Heaven as a place centers in and clusters about Jesus. The man Jesus, bearing a man's form, the body He wore on earth, has a place assigned Him - a high place.
Prayer must be broad in its scope - it must plead for others. Intercession for others is the hallmark of all true prayer. When prayer is confined to self and to the sphere of one's personal needs, it dies by reason of its littleness, narrowness and selfishness.
Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
Every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God's work and is powerless to project God's cause in this world.
The preachers who gain mighty results for God are the men who have prevailed in their pleadings with God ere venturing to plead with men.
The preacher's sharpest and strongest preaching should be to himself. His most difficult, delicate, laborious, and thorough work must be with himself.
We are feeble, weak and impoverished because of our failure to pray. God is restrained in doing because we are restrained by reason of our non-praying. All failures in securing heaven are traceable to lack of prayer or misdirected petition.