Edmund White

Edmund White
Edmund Valentine White IIIis an American novelist, memoirist, and an essayist on literary and social topics. Much of his writing is on the theme of same-sex love. Probably his best-known books are The Joy of Gay Sexand his trio of autobiographic novels, A Boy's Own Story, The Beautiful Room Is Emptyand The Farewell Symphony...
NationalityAmerican
ProfessionNovelist
Date of Birth13 January 1940
CountryUnited States of America
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First, I was opposed to gay marriage because it seemed like one more way that gays were wanting to assimilate. When I realized the Christian right was so opposed to it, as well as tyrannical governments in Africa and Russia, I thought, 'It must be a good thing to fight for.'
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I was too prissy, too refined, too abstemious, too French to be a good American writer.
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I think I could be a cook. Everybody always says I'm good, though I think it's quite gruelling as a profession.
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Fiction is the thing I esteem most in my own work; I feel that, even if it's no good, only I could have written those books.
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There is a whole industry in America of people who want to write, and those who teach it. Even if the students don't end up writing, what's good about them taking the courses is, they become great readers, learning to appreciate the writing.
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Looking back, I can see that the women I loved, at least early on, were status symbols. I suppose, in that sense, I was my mother's true disciple. She'd taught me that a good man, though elusive, could transform one's whole life once he was caught.
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I always feel I'm better known in England than I am here in the U.S. Americans don't read that much, and the French are very good at knowing the names of everybody.
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The French are pretty thin-skinned. The few times I mentioned a French writer in 'City Boy,' the relatives would ring up in high dudgeon. I once wrote a mocking review of Marguerite Duras in the 'New York Review of Books,' and good friends of mine in France got very angry.
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Early on, after gay liberation, there was an almost Stalinist pressure from gay critics and even gay readers to write about positive role models. We were never supposed to write negative things about gays, or else we were seen as collaborating with the enemy.
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Europeans forget that one-third of the American people have had a personal conversation with Jesus Christ and that the born-again are not just little old ladies in black but also CEOs and provosts of universities and candidates for office.
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There was a certain hum that would be generated by the book when I was writing well; I'd stop working the instant that hum snapped off.
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Reading the several thousand pages of Christopher Isherwood's complete journals is an instructive corrective to the prissiness of reading fiction. Isherwood had faults that we'd say were unforgiveable in a novel (he was careful to distance himself from these in his autobiographical fiction).
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Readers of novels often fall into the bad habit of being overly exacting about the characters' moral flaws. They apply to these fictional beings standards that no one they know in real life could possibly meet.
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Originally I was opposed to gay assimilation and targeted gay marriage as just another effort on the part of gays to resemble their straight neighbours.