Dogen
Dogen
Dōgen Zenji, also known as Dōgen Kigen, Eihei Dōgen, Koso Joyo Daishi, or Bussho Dento Kokushi, was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for five years, finally training under Tiantong Rujing, an...
morning dew body
Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment.
tree body green
Handle even a single leaf of green in such a way that it manifests the body of the Buddha. This in turn allows the Buddha to manifest through the leaf.
perfect mind body
When both body and mind are at peace, all things appear as they are: perfect, complete, lacking nothing.
stars moon rivers
Clearly I know, the mind is mountains, rivers, and the great earth; sun, moon, and stars.
firsts oneself
When one first seeks the truth, one separates oneself from it.
ocean opportunity roots
Do not miss the opportunity of offering even a single drop into the ocean of merit or a grain atop the mountain of the roots of beneficial activity.
tree plums world
When the old plum tree blooms, the entire world blooms.
men buddha-nature every-man
Every man possesses the Buddha-nature. Do not demean yourselves.
practice understanding intellectual
Cease from practice based on intellectual understanding, pursuing words, and following after speech.
universe
Nothing in the entire universe is hidden.
path
Coming, going, the waterbirds don't leave a trace, don't follow a path.
mistake life-is masters
A zen master's life is one continuous mistake.
reflection moon sky
Realization doesn't destroy the individual any more than the reflection of the moon breaks a drop of water. A drop of water can reflect the whole sky.
spiritual school buddhism
As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with Dharma-nature by birth. If this is the case, why did the Buddhas of all ages - undoubtedly in possession of enlightenment - find it necessary to seek enlightenment and engage in spiritual practice?