Daniel Quinn

Daniel Quinn
Daniel Quinnis an American writer, cultural critic, and former publisher of educational texts, best known for his novel Ishmael, which won the Turner Tomorrow Fellowship Award in 1991 and was published the following year. Quinn's ideas are popularly associated with environmentalism, though he criticizes this term, claiming that it portrays the environment as somehow separate from human life and thus creates a false dichotomy. Quinn specifically identifies his philosophy as new tribalism...
ProfessionNovelist
Date of Birth11 October 1935
CityOmaha, NE
The deer aren't our prey or our possessions -- they're us. They're us at one point in the cycle of life and we're them at another point in the cycle. The deer are twice your parents, for your mother and father are deer, and the deer that gave you its life today was mother and father to you as well, since you wouldn't be here if it weren't for that deer.
Everyone in your culture knows this. Man was born to turn the world into paradise, but tragically he was born flawed. And so his paradise has always been spoiled by stupidty, greed, destructiveness, and shortsightedness.
Our lifestyle is evolutionarily unstable--and is therefore in the process of eliminating itself in the perfectly ordinary way.
Once you learn to discern the voice of Mother Culture humming in the background, telling her story over and over again to the people of your culture, you’ll never stop being conscious of it. Wherever you go for the rest of your life, you’ll be tempted to say to the people around you, “how can you listen to this stuff and not recognize it for what it is?
Its the idea that people living close to nature tend to be noble. Its seeing all those sunsets that does it. You cant watch a sunset and then go off and set fire to your neighbors tepee. Living close to nature is wonderful for your mental health.
The world is not in any sense in danger from itself. The world is in fact not in any danger at all. It is we who are in danger.
Animists are not so much people with a religion as people with a fundamentally religious way of looking at things.
Imagine that the gods have a care for everything that lives in the community of life on earth.
No story is devoid of meaning ... If you know how to look for it.
Animism is not a belief system, but a worldview: The world is a sacred place and we are part of it. The factuality of this statement is not the issue. To say that the world is a sacred place is to make a statement about values, not facts. It’s a statement about what you mean by ‘sacred,’ just as ‘Money can’t buy happiness’ is a statement about what you mean by ‘happiness.’ To put it all very simply, animism isn’t a belief system, it’s a value system.
The world is not going to survive very much longer as humanity's captive.
May the forests be with you and with your children.
The theory I'm putting forward here is that storytelling is a genetic characteristic in the sense that early human hunters who were able to organize events into stories were more successful than hunters who weren't—and this success translated directly into reproductive success. In other words, hunters who were storytellers tended to be better represented in the gene pool than hunters who weren't, which (incidentally) accounts for the fact that storytelling isn't just found here and there among human cultures, it's found universally.
If the world was made for us, then it BELONGS to us and we can do what we damn well please with it.