Christopher Hitchens
Christopher Hitchens
Christopher Eric Hitchenswas an English-American author, columnist, essayist, orator, religious and literary critic, social critic, and journalist. He contributed to New Statesman, The Nation, The Atlantic, London Review of Books, The Times Literary Supplement, Slate, and Vanity Fair. Hitchens was the author, co-author, editor or co-editor of over 30 books, including five collections of essays, on a range of subjects, including politics, literature, and religion. A staple of talk shows and lecture circuits, his confrontational style of debate made him...
NationalityAmerican
ProfessionNovelist
Date of Birth13 April 1949
CountryUnited States of America
I am not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief is positively harmful. Reviewing the false claims of religion, I do not wish, as some sentimental materialists affect to wish, that they were true. I do not envy believers their faith. I am relieved to think that the whole story is a sinister fairy tale; life would be miserable if what the faithful affirmed was actually the case.
We know of no spectacle more ridiculous—or more contemptible—than that of the religious reactionaries who dare to re-write the history of our republic. Or who try to do so. Is it possible that, in their vanity and stupidity, they suppose that they can erase the name of Thomas Jefferson and replace it with the name of some faith-based mediocrity whose name is already obscure? If so, we cheerfully resolve to mock them, and to give them the lie in their teeth.
Most of the utopian community ideas actually are religious. They're based more on the idea of the monastery than the commune.
There are many, many discrepant views within the Shia theology about what's the proper role of religion in society or in the State, should it rule now, should it claim to govern people in the here and now, or should it wait until the Messiah, the 12th Imam, comes back and would it only be then appropriate for religious rule to bring about a world of universal justice and vindication.
My dear wife has, I would say, probably never opened a religious book, and seems to be one of those people to whom the whole idea is utterly remote and absurd.
My children, to the extent that they have found religion, have found it from me, in that I insist on at least a modicum of religious education for them.
The suicide-bombing community is not absolutely 100 percent religious, but it is pretty nearly 100 percent religious.
Judaism is not just one more religion, but in its way the root of religious evil
The museums of medieval Europe, from Holland to Tuscany, are crammed with instruments and devices upon which the holy men labored devoutly, in order to see how long they could keep someone alive while being roasted. It is not needful to go into further details, but there were also religious books of instruction in this art, and guides for the detection of heresy by pain.
I don't want them (religious followers) trying to inflict their belief on me.
Name a moral statement or action, uttered or performed by a religious person that could not have been uttered or performed by an unbeliever.
In some ways I feel sorry for racists and for religious fanatics, because they so much miss the point of being human, and deserve a sort of pity. But then I harden my heart, and decide to hate them all the more, because of the misery they inflict and because of the contemptible excuses they advance for doing so.
Quite interesting, North Korea is as if it's an entirely secular dictatorship. In North Korea you might think that was the case since it has an officially Communistic ideology, but it's not, it's the most religious state it's possible to imagine. It's actually two people who have been fused into one, maybe this is reminding you of something, there's the father and there's the son. It's one short of a trinity.
This huge and terrible industry [the slave trade] was blessed by all churches and for a long time aroused absolutely no religious protest. . . . In the eighteenth century, a few dissenting Mennonites and Quakers in America began to call for abolition, as did some freethinkers like Thomas Paine.