Chris Hedges

Chris Hedges
Christopher Lynn "Chris" Hedgesis an American journalist, activist, author, and Presbyterian minister. Hedges is also known as the best-selling author of several books including War Is a Force That Gives Us Meaning—a finalist for the National Book Critics Circle Award for Nonfiction—Empire of Illusion: The End of Literacy and the Triumph of Spectacle, Death of the Liberal Class, the New York Times best seller, written with cartoonist Joe Sacco, Days of Destruction, Days of Revolt, and his most recent Wages...
NationalityAmerican
ProfessionJournalist
Date of Birth18 September 1956
CountryUnited States of America
There was in the House only one dissenting vote, from Barbara J. Lee, a Democrat from California, who warned that military action could not guarantee the safety of the country and that 'as we act, let us not become the evil we deplore.
We have been very effectively pacified by the pernicious ideology of a consumer society that is centered on the cult of the self - an undiluted hedonism and narcissism. That has become a very effective way to divert our attention while the country is reconfigured into a kind of neofeudalism, with a rapacious oligarchic elite and an anemic government that no longer is able to intercede on behalf of citizens but cravenly serves the interests of the oligarchy itself.
It is better to be an outcast, a stranger in one’s own country, than an outcast from one’s self. It is better to see what is about to befall us and to resist than to retreat into the fantasies embraced by a nation of the blind.
War is necrophilia. And this necrophilia is central to soldiering, just as it is central to the makeup of suicide bombers and terrorists. The necrophilia is hidden under platitudes about duty or comradeship.
point us away from the city of man toward the city of God.
Very few veterans can return to the battlefield and summon the moral courage to confront what they did as armed combatants. Wallowing in their pain and at times in self-pity, they are often incapable of facing the human suffering and death they inflicted, especially on the defenseless and the weak. They have a habit of disregarding, as they did during the war, the people who live in the lands they brutalized. Walking among the very human beings who bear the scars of war, they see only their own ghosts.
the perfect chair to sit in or porridge to taste.
Rape, mutilation, abuse, and theft are the natural outcome of a world in which force rules, in which human beings are objects.
I remember this kid said, 'I can't believe we did all this work to come in second,' ... I wanted to kill him because we learned so much along the way.
Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, "We're called to do the good." And then we have to let it go. It's not our job to know where the good goes.
In war, we always deform ourselves, our essence.
As long as we think abstractly, as long as we find in patriotism and the exuberance of War our fulfillment, we will never understand those who do battle against us, or how we are perceived by them, or finally those who do battle for us and how we should respond to it all. We will never discover who we are. We will fail to confront the capacity we all have for violence.
War, we have come to believe, is a spectator sport. The military and the press have turned war into a vast video arcade game. Its very essence-death-is hidden from public view.
The question is, how do you stop the power elite from doing as much damage to you as possible? That comes through movements. It's not our job to take power. You could argue that the most powerful political figure in April of 1968 was Martin Luther King. And we know Johnson was terrified of him. We have to accept that all of the true correctives to American democracy came through these movements that never achieved formal political power and yet frightened the political establishment enough to respond.