Charlotte Perkins Gilman
Charlotte Perkins Gilman
Charlotte Perkins Gilmanwas a prominent American feminist, sociologist, novelist, writer of short stories, poetry, and nonfiction, and a lecturer for social reform. She was a utopian feminist during a time when her accomplishments were exceptional for women, and she served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. Her best remembered work today is her semi-autobiographical short story "The Yellow Wallpaper" which she wrote after a severe bout of postpartum psychosis...
NationalityAmerican
ProfessionWriter
Date of Birth3 July 1860
CountryUnited States of America
We have built into the constitution of the human race the habit and desire of taking, as divorced from its natural precursor and concomitant of making.
When the mother of the race is free, we shall have a better world, by the easy right of birth and by the calm, slow, friendly forces of evolution.
If we once admit that our life is here for the purpose of race-improvement, then we question any religion which does not improve the race, or the main force of which evaporates, as it were, directing our best efforts toward the sky.... Improvement in the human race is not accomplished by extracting any number of souls and placing them in heaven, or elsewhere. It must be established on earth, either through achievement in social service, or through better children.
But reason has no power against feeling, and feeling older than history is no light matter.
Death is the essential condition of life, not an evil.
I do not want to be a fly,I want to be a worm!
It will be a great thing for the human soul when it finally stops worshipping backwards.
The children in this country are the one center and focus of all our thoughts. Every step of our advance is always considered in its effect on them-on the race. You see, we are MOTHERS, she repeated, as if in that she had said it all.
A concept is stronger than a fact.
I ran against a Prejudice that quite cut off the view.
In business life, that is, in its material processes, we eagerly accept the new. In social life, in all our social processes, we piously, valiantly, obdurately, maintain the old.
To attain happiness in another world we need only to believe something, while to secure it in this world we must do something.
As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.
The most familiar facts are often hardest to understand.