Charlotte Perkins Gilman
Charlotte Perkins Gilman
Charlotte Perkins Gilmanwas a prominent American feminist, sociologist, novelist, writer of short stories, poetry, and nonfiction, and a lecturer for social reform. She was a utopian feminist during a time when her accomplishments were exceptional for women, and she served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. Her best remembered work today is her semi-autobiographical short story "The Yellow Wallpaper" which she wrote after a severe bout of postpartum psychosis...
NationalityAmerican
ProfessionWriter
Date of Birth3 July 1860
CountryUnited States of America
The soaring, imaginative minds of men, constructing lofty, shimmering piles of abstract thought, and taking as their postulate a revelation from God, gaveus relgions which coule not possible maintained without belief and obedience: ... we find them most permanent and changeless among people who make the least effort to swquare their beliefs with the laws of life.
There's heaven. There it is. What more do we mean? People, free to come together, and in beauty - for growth.
The people people have for friends Your common sense appall But the people people marry Are the queerest folk of all.
In great cities where people of ability abound, there is always a feverish urge to keep ahead, to set the pace, to adopt each new fashion in thought and theory as well as in dress - or undress.
But reason has no power against feeling, and feeling older than history is no light matter.
Death is the essential condition of life, not an evil.
I do not want to be a fly,I want to be a worm!
It will be a great thing for the human soul when it finally stops worshipping backwards.
The children in this country are the one center and focus of all our thoughts. Every step of our advance is always considered in its effect on them-on the race. You see, we are MOTHERS, she repeated, as if in that she had said it all.
A concept is stronger than a fact.
I ran against a Prejudice that quite cut off the view.
In business life, that is, in its material processes, we eagerly accept the new. In social life, in all our social processes, we piously, valiantly, obdurately, maintain the old.
To attain happiness in another world we need only to believe something, while to secure it in this world we must do something.
As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.