Charlotte Perkins Gilman
Charlotte Perkins Gilman
Charlotte Perkins Gilmanwas a prominent American feminist, sociologist, novelist, writer of short stories, poetry, and nonfiction, and a lecturer for social reform. She was a utopian feminist during a time when her accomplishments were exceptional for women, and she served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. Her best remembered work today is her semi-autobiographical short story "The Yellow Wallpaper" which she wrote after a severe bout of postpartum psychosis...
NationalityAmerican
ProfessionWriter
Date of Birth3 July 1860
CountryUnited States of America
Architecture might be more sportive and varied if every man built his own house, but it would not be the art and science that we have made it; and while every woman prepares food for her own family, cooking can never rise beyond the level of the amateur's work.
Shall you complain who feed the world? Who clothe the world? Who house the world? Shall you complain who are the world, Of what the world may do? As from this hour You use your power, The world must follow you!
A house does not need a wife any more than it needs a husband.
The labor of women in the house, certainly, enables men to produce more wealth than they otherwise could; and in this way women are economic factors in society. But so are horses.
But reason has no power against feeling, and feeling older than history is no light matter.
Death is the essential condition of life, not an evil.
I do not want to be a fly,I want to be a worm!
It will be a great thing for the human soul when it finally stops worshipping backwards.
The children in this country are the one center and focus of all our thoughts. Every step of our advance is always considered in its effect on them-on the race. You see, we are MOTHERS, she repeated, as if in that she had said it all.
A concept is stronger than a fact.
I ran against a Prejudice that quite cut off the view.
In business life, that is, in its material processes, we eagerly accept the new. In social life, in all our social processes, we piously, valiantly, obdurately, maintain the old.
To attain happiness in another world we need only to believe something, while to secure it in this world we must do something.
As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.