Carl Jung

Carl Jung
Carl Gustav Jungwas a Swiss psychiatrist and psychotherapist who founded analytical psychology. His work has been influential not only in psychiatry but also in philosophy, anthropology, archaeology, literature, and religious studies. He was a prolific writer, though many of his works were not published until after his death...
NationalitySwiss
ProfessionScientist
Date of Birth26 July 1875
CityKesswil, Switzerland
CountrySwitzerland
That which you do not bring to consciousness comes to you as your Fate, that which you do bring to consciousness, whether it was what you thought you wanted or not, is your destiny.
No nation keeps its word. A nation is a big, blind worm, following what? Fate perhaps. A nation has no honor, it has no word to keep .
One finds one's destiny on the path one takes to avoid it.
When an inner situation is not made conscious, it appears outside as fate.
You can't go back, Ever. You can't change the past. It just is." I squint, having no idea what she's talking about. But just as I start to ask,she shakes her head and says, "This is our destiny. Not yours.
You can’t go back, Ever. You can’t change the past. It just is. . . . This is our destiny. Not yours.
Sometimes destiny lies just outside of our reach.
The truth is revealed when you are ready to receive it when you need it in order to move forward to take the next step in your journey. to move on toward your destiny.
A psychoneurosis must be understood, ultimately, as the suffering of a soul which has not discovered its meaning.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Just as we might take Darwin as an example of the normal extraverted thinking type, the normal introverted thinking type could be represented by Kant. The one speaks with facts, the other relies on the subjective factor. Darwin ranges over the wide field of objective reality, Kant restricts himself to a critique of knowledge.
A human being would certainly not grow to be seventy or eighty years old if this longevity had no meaning for the species. The afternoon of human life must also have a significance of its own and cannot be merely a pitiful appendage to life's morning.
We shall probably get nearest to the truth if we think of the conscious and personal psyche as resting upon the broad basis of an inherited and universal psychic disposition which is as such unconscious, and that our personal psyche bears the same relation to the collective psyche as the individual to society.
In the child, consciousness rises out of the depths of unconscious psychic life, at first like separate islands, which gradually unite to form a 'continent,' a continuous landmass of consciousness. Progressive mental development means, in effect, extension of consciousness.