C. S. Lewis
C. S. Lewis
Clive Staples Lewiswas a British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist. He held academic positions at both Oxford University, 1925–54, and Cambridge University, 1954–63. He is best known for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain...
NationalityIrish
ProfessionAuthor
Date of Birth29 November 1898
CountryIreland
In a sense it (Christianity) creates, rather than solves, the problem of pain, for pain would be no problem unless side by side with our daily experience of this painful world, we had received what we think a good assurance that ultimate reality is righteousness and loving.
Reality, looked at steadily, is unbearable.
Time is the very lens through which ye see -- small and clear, as men see through the wrong end of a telescope -- something that would otherwise be too big for ye to see at all. That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves parts of eternal reality.
For the wise men of old the cardinal problem had been how to conform the soul to reality. For magic and applied science alike the problem is how to subdue reality to the wishes of men.
Homemaking is surely in reality the most important work in the world.
Many a man, brought up in the glib profession of some shallow form of Christianity, who comes through reading Astronomy to realize for the first time how majestically indifferent most reality is to man, and who perhaps abandons his religion on that account, may at that moment be having his first genuinely religious experience.
There is something which unites magic and applied science (technology) while separating them from the "wisdom" of earlier ages. For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline , and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique.
He wondered how he could ever have thought of the planets, even of the Earth, as islands of life and reality floating in a deadly void. Now with a certainty which never after deserted him, he saw the planets - as mere holes or gaps in the living heaven - excluded and rejected wastes of heavy matter and murky air, formed not by addition to, but by subtraction from, the surrounding brightness.
Though we cannot experience our life as an endless present, we are eternal in God's eyes; that is, in our deepest reality.
The more lucidly we think, the more we are cut off: the more deeply we enter into reality, the less we can think.
In reality, moral rules are directions for running the human machine. Every moral rule is there to prevent a breakdown, or a strain, or a friction, in the running of that machine. That is why these rules at first seem to be constantly interfering with our natural inclinations.
That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves part of eternal reality.
It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out.
We want to know not how we should pray if we were perfect but how we should pray being as we now are ... It is no use to ask God with factitious earnestness for A when our whole mind is in reality filled with the desire for B. We must lay before Him what is in us, not what ought to be in us.