Blaise Pascal
Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
We must keep our thought secret, and judge everything by it, while talking like the people.
Jurisdiction is not given for the sake of the judge, but for that of the litigant.
Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.
Those who are accustomed to judge by feeling do not understand the process of reasoning, because they want to comprehend at a glance and are not used to seeking for first principles. Those, on the other hand, who are accustomed to reason from first principles do not understand matters of feeling at all, because they look for first principles and are unable to comprehend at a glance.
It is not permitted to the most equitable of men to be a judge in his own cause.
Nobody is publicly accepted as an expert on poetry unless he displays the sign of poet, mathematician, etc., but universal men want no sign and make hardly any distinction between the crafts of poet and embroiderer. Universal men are not called poets or mathematicians, etc. But they are all these things and judges of them too. No one could guess what they are, and they will talk about whatever was being talked about when they came in. One quality is not more noticeable in them than another, unless it becomes necessary to put it into practice, and then we remember it.
One must have deeper motives and judge everything accordingly, but go on talking like an ordinary person.
The sensibility of man to trifles, and his insensibility to great things, indicates a strange inversion.
Sleep, you say, is the image of death; for my part I say that it is rather the image of life.
Two extremes: to exclude reason, to admit reason only.
What is man in nature? Nothing in relation to the infinite, all in relation to nothing, a mean between nothing and everything
And which of you with taking thought can add to his stature one cubit?
The most powerful cause of error is the war existing between the senses and reason
Nature diversifies and imitates; art imitates and diversifies.