Blaise Pascal
Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
In proportion as our own mind is enlarged we discover a greater number of men of originality. Commonplace people see no difference between one man and another.
Symmetry is what we see at a glance; based on the fact that there is no reason for any difference...
There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
The more intelligence one has, the more people one finds original. Commonplace people see no difference between men.
It is certain that the soul is either mortal or immortal. The decision of this question must make a total difference in the principles of morals. Yet philosophers have arranged their moral system entirely independent of this. What an extraordinary blindness!
What a vast difference there is between knowing God and loving Him.
The greater intellect one has, the more originality one finds in men. Ordinary persons find no difference between men.
This religion taught to her children what men have only been able to discover by their greatest knowledge.
What is man in nature? Nothing in relation to the infinite, all in relation to nothing, a mean between nothing and everything
Two kinds of persons know Him: those who have a humble heart, and who love lowliness, whatever kind of intellect they may have, high or low; and those who have sufficient understanding to see the truth, whatever opposition they may have to it.
Faith certainly tells us what the senses do not, but not the contrary of what they see; it is above, not against them.
It is the fight alone that pleases us, not the victory.
If all men knew what others say of them, there would not be four friends in the world.
We know the truth, not only by the reason, but also by the heart.