Blaise Pascal
Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
Thus our first interest and our first duty is to enlighten ourselves on this subject, whereon depends all our conduct. Therefore among those who do not believe, I make a vast difference between those who strive with all their power to inform themselv
In proportion as our own mind is enlarged we discover a greater number of men of originality. Commonplace people see no difference between one man and another.
Symmetry is what we see at a glance; based on the fact that there is no reason for any difference...
There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
The more intelligence one has, the more people one finds original. Commonplace people see no difference between men.
It is certain that the soul is either mortal or immortal. The decision of this question must make a total difference in the principles of morals. Yet philosophers have arranged their moral system entirely independent of this. What an extraordinary blindness!
What a vast difference there is between knowing God and loving Him.
The greater intellect one has, the more originality one finds in men. Ordinary persons find no difference between men.
The power of a man's virtue should not be measured by his special efforts, but by his ordinary doing
Reason's last step is the recognition that there are an infinite number of things which are beyond it
Reason commands us far more imperiously than a master. When we disobey the latter we are punished, when we disobey the former we are fools.
People act as though our mission were to secure the triumph of truth, whereas our sole mission is fight for it. The wish to be victorious is so natural that when it clothes itself in the desire for the triumph of truth, the two are often confused, an
Thus we never live, but we hope to live; and always disposing ourselves to be happy, it is inevitable that we never become so.
The sensibility of man to trifles, and his insensibility to great things, indicates a strange inversion.