Blaise Pascal
Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
The statements of atheists ought to be perfectly clear of doubt. Now it is not perfectly clear that the soul is material.
Atheism shows strength of mind, but only to a certain degree.
When I see the blind and wretched state of men, when I survey the whole universe in its deadness, and man left to himself with no light, as though lost in this corner of the universe without knowing who put him there, what he has to do, or what will become of him when he dies, incapable of knowing anything, I am moved to terror, like a man transported in his sleep to some terrifying desert island, who wakes up quite lost, with no means of escape. Then I marvel that so wretched a state does not drive people to despair.
What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
You're basically killing each other to see who's got the better imaginary friend.
If there is a God, He is infinitely incomprehensible, since, having, neither parts nor limits, He has no affinity to us. We are then incapable of knowing either what He is or if He is. [So] you must wager. Let us weigh the gain and the loss in wagering that God is. Let us estimate these two chances. If you gain, you gain all; if you lose, you lose nothing. Wager then without hesitation that he is.
The sensibility of man to trifles, and his insensibility to great things, indicates a strange inversion.
Sleep, you say, is the image of death; for my part I say that it is rather the image of life.
Two extremes: to exclude reason, to admit reason only.
What is man in nature? Nothing in relation to the infinite, all in relation to nothing, a mean between nothing and everything
And which of you with taking thought can add to his stature one cubit?
The most powerful cause of error is the war existing between the senses and reason
Nature diversifies and imitates; art imitates and diversifies.
Man is but a reed, the weakest in nature; but he is a thinking reed.