bell hooks

bell hooks
American author, feminist, and social activist whose real name is Gloria Jean Watkins. She wrote "Ain’t I a Woman?: Black Women and Feminism".
NationalityAmerican
ProfessionActivist
Date of Birth25 September 1952
CityHopkinsville, KY
CountryUnited States of America
people abuse might
Few people who are hit once by someone they love respond in the way they might to a singular physical assault by a stranger.
people goal black
What had begun as a movement to free all black people from racist oppression became a movement with its primary goal the establishment of black male patriarchy.
white people focus
It is obvious that many women have appropriated feminism to serve their own ends, especially those white women who have been at the forefront of the movement; but rather than resigning myself to this appropriation I choose to re-appropriate the term “feminism,” to focus on the fact that to be “feminist” in any authentic sense of the term is to want for all people, female and male, liberation from sexist role patterns, domination, and oppression.
lying people would-be
Lying has become so much the accepted norm that people lie even when it would be simpler to tell the truth.
self-esteem thinking people
I think Black people need to take self-esteem seriously.
thinking numbers people
I think the number one thing Black women and all Black people should be paying attention to is our health.
struggle people mind
Representation is a crucial location of struggle for any exploited and oppressed people asserting subjectivity and decolonization of the mind.
tired men people
I get so tired of people acting like, you know, black men and women never help each other, never support each other.
ideas people static
Once you do away with the idea of people as fixed, static entities, then you see that people can change, and there is hope.
self-esteem integrity people
People with healthy self-esteem do not need to create pretend identities.
thinking expression people
I think the invitation offered the non-black reader is to join us in this expression of our familiarity and via that joining, come to understand that when black people come together to celebrate and rejoice in black critical thinking, we do so not to exclude or to separate, but to participate more fully in world community. However, we must first be able to dialogue with one another, to give one another subject-to-subject recognition that is an act of resistance that is part of the decolonizing, anti-racist process.
color white people
As more people of color raise our consciousness and refuse to be pitted against one another, the forces of neo-colonial white supremacist domination must work harder to divide and conquer.
college class people
We live in a world with serious class complexes. It is one thing to be a college student with loan debts and another thing to be just dirt poor for your entire life. The challenge is to come up with more complex understandings of where we are, more global awareness of what connects Americans with what is happening with suffering and oppressed people all around the world.
talking people everyday
One of the things I find most exciting is talking with people who are working with my work. Who are using it in some way with their life to address everyday politics of meaning.