Barbara Ehrenreich
Barbara Ehrenreich
Barbara Ehrenreichis an American author and political activist who describes herself as "a myth buster by trade", and has been called "a veteran muckraker" by The New Yorker. During the 1980s and early 1990s she was a prominent figure in the Democratic Socialists of America. She is a widely read and award-winning columnist and essayist, and author of 21 books. Ehrenreich is perhaps best known for her 2001 book Nickel and Dimed: OnGetting By in America. A memoir of Ehrenreich's...
NationalityAmerican
ProfessionWriter
Date of Birth26 August 1941
CountryUnited States of America
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It was a very big principle in my upbringing that you should respect everybody's work. The street sweeper. Everybody. You should never look down on anybody for their work.
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I routinely oscillate between exultation and despair. Maybe at the end of the day I feel pretty good about what I've written, but the next morning I see that it's crap. Then I start again - make a new outline, do some more research, try to rethink the whole question.
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In 1993, 89 of the 'Fortune' top 100 companies were administering the Myers-Briggs test to their employees. The philosophy behind personality tests is that they don't want you to be in the wrong kind of job. The tests have been completely exposed as nonsense.
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We - we spend a lot of time, scholarly time, thinking about love and sex, but very little about the - the kind of joy that can take over a crowd of people or a group of people, in festivity, in ecstatic ritual of some kind, in celebration.
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I'm interested in what bonds people together. You know, what brings us together in good ways? And there's not a lot known about that.
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I've spent so many years talking about poverty and economic justice, I'm strongly tempted to get biblical. Jesus' teachings are so radical; they're just insanely generous and apocalyptic. Christians become more fascinated by the dead Jesus. They don't like the living Jesus.
I'm an obsessive. When I get a problem, a question in my mind, it can take me over.
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Our atheism family tradition is traced to a - I don't know if it was great-great or a great-great-great grandmother who was a poor Irish-American woman in the 1880s in western Montana.
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I would never call myself a cancer survivor because I think it devalues those who do not survive. There's this whole mythology that people bravely battle their cancer and then they become survivors. Well, the ones who don't survive may be just as brave, you know, just as courageous, wonderful people.
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The Civil Rights Movement, it wasn't just a couple of, you know, superstars like Martin Luther King. It was thousands and thousands - millions, I should say - of people taking risks, becoming leaders in their community.
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I went into science, ending up with a Ph.D. in cell biology, but along the way I found out that experimental science involves many hours and days and nights of laboratory work, which is a lot like washing dishes, only a little more challenging. I was too impatient, and maybe a little too sloppy, for it.
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If men were equally at risk from this condition -- if they knew their bellies might swell as if they were suffering from end-stage cirrhosis, that they would have to go nearly a year without a stiff drink, a cigarette, or even an aspirin, that they would be subject to fainting spells and unable to fight their way onto commuter trains -- then I am sure that pregnancy would be classified as a sexually transmitted disease and abortions would be no more controversial than emergency appendectomies.
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The discovery of poverty at the beginning of the 1960s was something like the discovery of America almost 500 years earlier. In the case of these exotic terrains, plenty of people were on the site before the discoverers ever arrived.