Audre Lorde
Audre Lorde
Audre Lordewas an African American writer, feminist, womanist, lesbian, and civil rights activist. As a poet, she is best known for technical mastery and emotional expression, particularly in her poems expressing anger and outrage at civil and social injustices she observed throughout her life. Her poems and prose largely dealt with issues related to civil rights, feminism, and the exploration of black female identity. In relation to white feminists in the United States, Lorde famously said, “the master's tools will...
NationalityAmerican
ProfessionPoet
Date of Birth18 February 1934
CityNew York City, NY
CountryUnited States of America
Audre Lorde quotes about
The difference between poetry and rhetoric is being ready to kill yourself instead of your children.
I learned to read from Mrs. Augusta Baker, the children's librarian. ... If that was the only good deed that lady ever did in her life, may she rest in peace. Because that deed saved my life, if not sooner, then later, when sometimes the only thing I had to hold on to was knowing I could read.
If white American feminist theory need not deal with the differences between us, and the resulting difference in our oppressions, then how do you deal with the fact that the women who clean your houses and tend your children while you attend conferences on feminist theory are, for the most part, poor women and women of Color? What is the theory behind racist feminism?
You loved people and you came to depend on their being there. but people died or changed or went away and it hurt too much. The only way to avoid that poin was not to love anyone, and not to let anyone get too close or too important. The secret of not being hurt like this again, I decided, was never depending on anyone, never needing, never loving.It is the last dream of children, to be forever untouched.
Raising Black children-female and male-in the mouth of a racist, sexist, suicidal dragon is perilous and chancy. If they cannot love and resist at the same time, they will probably not survive.
From my membership in all of these groups I have learned that oppression and the intolerance of difference come in all shapes and sizes and colors and sexualities; and that among those of us who share the goals of liberation and a workable future for our children, there can be no hierarchies of oppression.
Some problems we share as women, some we do not. You [white women] fear your children will grow up to join the patriarchy and testify against you; we fear our children will be dragged from a car and shot down in the street, and you will turn your backs on the reasons they are dying.
When I use my strength in the service of my vision it makes no difference whether or not I am afraid.
In order to perpetuate itself, every oppression must corrupt or distort those various sources of power within the culture of the oppressed that can provide energy for change.
Somedays, if bitterness were a whetstone, I could be sharp as grief.
One pays a lot, we all pay a lot, for awareness.
My fear of anger taught me nothing.
Hatred is the fury of those who do not share our goals, and its object is death and destruction. Anger is a grief of distortions between peers, and its object is change.
Anger is an appropriate reaction to racist attitudes, as is fury when the actions arising from those attitudes do not change.