Arthur Schopenhauer
Arthur Schopenhauer
Arthur Schopenhauerwas a German philosopher. He is best known for his 1818 work The World as Will and Representation, in which he characterizes the phenomenal world as the product of a blind, insatiable, and malignant metaphysical will. Proceeding from the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that has been described as an exemplary manifestation of philosophical pessimism, rejecting the contemporaneous post-Kantian philosophies of German idealism. Schopenhauer was among the first thinkers in Western...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 February 1788
CountryGermany
As the biggest library if it is in disorder is not as useful as a small but well-arranged one, so you may accumulate a vast amount of knowledge but it will be of far less value than a much smaller amount if you have not thought it over for yourself.
To become indignant at [people's] conduct is as foolish as to be angry with a stone because it rolls into your path. And with many people the wisest thing you can do, is to resolve to make use of those whom you cannot alter.
He who can see truly in the midst of general infatuation is like a man whose watch keeps good time, when all clocks in the town in which he lives are wrong. He alone knows the right time; what use is that to him?
One should use common words to say uncommon things
The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.
The world is not a factory and animals are not products for our use
I've never know any trouble than an hour's reading didn't assuage.
First it is ridiculed,Second it is violently opposed,-finally it is accepted as self evident
Reading is thinking with someone else's head instead of one's own
Everyone takes the limits of his own vision for the limits of the world.
Every parting gives a foretaste of death; every coming together again a foretaste of the resurrection
Man should think like few do and talk like the many others.
We forfeit three-fourths of ourselves to be like other people.
We forfeit three-fourths of ourselves in order to be like other people