Arthur Schopenhauer
Arthur Schopenhauer
Arthur Schopenhauerwas a German philosopher. He is best known for his 1818 work The World as Will and Representation, in which he characterizes the phenomenal world as the product of a blind, insatiable, and malignant metaphysical will. Proceeding from the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that has been described as an exemplary manifestation of philosophical pessimism, rejecting the contemporaneous post-Kantian philosophies of German idealism. Schopenhauer was among the first thinkers in Western...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 February 1788
CountryGermany
I observed once to Goethe that when a friend is with us we do not think the same of him as when he is away. He replied, "Yes! because the absent friend is yourself, and he exists only in your head; whereas the friend who is present has an individuality of his own, and moves according to laws of his own, which cannot always be in accordance with those which you form for yourself.
Talent works for money and fame; the motive which moves genius to productivity is, on the other hand, less easy to determine.
How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?
A man of talent will strive for money and reputation; but the spring that moves genius to the production of its works is not as easy to name
Journalists are like dogs, when ever anything moves they begin to bark.
I've never know any trouble than an hour's reading didn't assuage.
First it is ridiculed,Second it is violently opposed,-finally it is accepted as self evident
Reading is thinking with someone else's head instead of one's own
Everyone takes the limits of his own vision for the limits of the world.
Every parting gives a foretaste of death; every coming together again a foretaste of the resurrection
As the biggest library if it is in disorder is not as useful as a small but well-arranged one, so you may accumulate a vast amount of knowledge but it will be of far less value than a much smaller amount if you have not thought it over for yourself.
Man should think like few do and talk like the many others.
We forfeit three-fourths of ourselves to be like other people.
We forfeit three-fourths of ourselves in order to be like other people