Arthur Koestler
Arthur Koestler
Arthur Koestler, CBEwas a Hungarian-British author and journalist. Koestler was born in Budapest and, apart from his early school years, was educated in Austria. In 1931 Koestler joined the Communist Party of Germany until, disillusioned by Stalinism, he resigned in 1938. In 1940 he published his novel Darkness at Noon, an anti-totalitarian work that gained him international fame. Over the next 43 years, from his residence in Britain, Koestler espoused many political causes, and wrote novels, memoirs, biographies and numerous...
NationalityHungarian
ProfessionPhilosopher
Date of Birth5 September 1905
To want to meet an author because you like his books is as ridiculous as wanting to meet the goose because you like pate de foie gras.
The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like epidemics, through contamination by invisible agents and innocent germ carriers, by the most varied forms of contact, or simply by breathing the common air.
In my youth I regarded the universe as an open book, printed in the language of equations, whereas now it appears to me as a text written in invisible ink, of which in our rare moments of grace we are able to decipher a small segment.
The cell door slammed behind Rubishov.
If one looks with a cold eye at the mess man has made of history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction
Creative activity could be described as a type of learning process where teacher and pupil are located in the same individual.
If the creator had a purpose in equipping us with a neck, he surely would have meant for us to stick it out
If the creator had a purpose in equipping us with a neck, he surely meant us to stick it out
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the functional whole is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.
In the meantime, the educated public continues to believe that Darwin has provided all the relevant answers by the magic formula of random mutations plus natural selection--quite unaware of the fact that random mutations turned out to be irrelevant and natural selection tautology.
History knows no scruples and no hesitation. Inert and unerring, she flows towards her goal. At every bend in her course she leaves the mud which she carries and the corpses of the drowned.
I am not sure whether ethical absolutes exist. But I am sure that we have to act as if they existed or civilization perishes.
The fact is: I no longer believe in my own infallibility. That is why I am lost.
If one looks with a cold eye at the mess man has made of his history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction. Murder within the species on an individual or collective scale is a phenomenon unknown in the whole animal kingdom, except for man, and a few varieties of ants and rats.