Allan Bloom
Allan Bloom
Allan David Bloomwas an American philosopher, classicist, and academician. He studied under David Grene, Leo Strauss, Richard McKeon, and Alexandre Kojève. He subsequently taught at Cornell University, the University of Toronto, Yale University, École Normale Supérieure of Paris, and the University of Chicago. Bloom championed the idea of Great Books education and became famous for his criticism of contemporary American higher education, with his views being expressed in his bestselling 1987 book, The Closing of the American Mind. Characterized as...
NationalityAmerican
ProfessionPhilosopher
Date of Birth14 September 1930
CountryUnited States of America
A serious life means being fully aware of the alternatives, thinking about them with all the intensity one brings to bear on life-and-death questions, in full recognition that every choice is a great risk with necessary consequences that are hard to bear.
As Western nations became more prosperous, leisure, which had been put off for several centuries in favor of the pursuit of property, the means to leisure, finally began to be of primary concern. But, in the meantime, any notion of the serious life of leisure, as well as men's taste and capacity to live it, had disappeared.
Continental thinkers have been obsessed with bourgeois man as representing the worst and most contemptible failure of modernity, which must at all costs be overcome. Nihilism in its most palpable sense means that the bourgeois has won, that the future, all foreseeable futures, belong to him, that all heights above him and all depths beneath him are illusory and that life is not worth living on these terms.
Various kinds of self-forgetting, usually accompanied by illusions and myths, make it possible to live without the intransigent facing of death-in the sense of always thinking about it and what it means for life and the things dear in life-which is characteristic of a serious life.
Historicism and cultural relativism actually are a means to avoid testing our own prejudices and asking, for example, whether men are really equal or whether that opinion is merely a democratic prejudice.
Once the law is broken with impunity, each man regains the right to any means he deems proper or necessary in order to defend himself against the new tyrant, the one who can break the law.
What a people bows before tell us what it is
There are great industries of psychotherapy that address our difficulties in 'relationships' -- that pallid, pseudoscientific word the very timidity of which makes substantial attachments impossible. One has to have a tin ear to describe one's great love as a relationship.
The real community of man is the community of those who seek the truth, of the potential knowers.
There is no real teacher who in practice does not believe in the existence of the soul, or in a magic that acts on it through speech.
The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth.
The self must be a tense bow. It must struggle with opposites rather than harmonize them, rather than turn the tension over to the great instruments of last manhood the skilled bow unbenders and Jesuits of our days, the psychiatrists, who, in the same spirit and as part of the same conspiracy of modernity as the peace virtuosos, reduce conflict.
The real community of man, in the midst of all the self-contraditory simulacra of community, is the community of those who seek the truth, of potential knowers... of all men to the extent that they know.
Life, liberty, and the pursuit of property were just what Aristotle did not talk about. They are the conditions of happiness; but the essence of happiness, according to Aristotle, is virtue. So the moderns decided to deal with the conditions and to let happiness take care of itself.