Albert Einstein

Albert Einstein
Albert Einstein; 14 March 1879 – 18 April 1955) was a German-born theoretical physicist. He developed the general theory of relativity, one of the two pillars of modern physics.:274 Einstein's work is also known for its influence on the philosophy of science. Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2. He received the 1921 Nobel Prize in Physics for his "services to theoretical physics", in particular his discovery of the law of the photoelectric...
NationalityGerman
ProfessionScientist
Date of Birth14 March 1879
CityUlm, Germany
CountryGermany
Perfection of means and confusion of goals seem - in my opinion - to characterize our age
Perfection of means and confusion of goals seem -- in my opinion -- to characterize our age.
Perfection of means and confusion of ends seem to characterize our age
Setting an example is not the main means of influencing others; it is the only means
Setting an example is not the main means of influencing another, it is the only means.
Confusion of goals and perfection of means seems, in my opinion, to characterize our age.
I have made no secret, either privately or publicly, of any sense of outrage over officially enforced military and war service. I regard it as a duty of conscience to fight against such barbarous enslavement of the individual with every means available.
Democracy, taken in its narrower, purely political, sense, suffers from the fact that those in economic and political power possess the means for molding public opinion to serve their own class interests. The democratic form of government in itself does not automatically solve problems; it offers, however, a useful framework for their solution. Everything depends ultimately on the political and moral qualities of the citizenry.
Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man.
Only a life lived for others is a life worthwhile.
Physics is essentially an intuitive and concrete science. Mathematics is only a means for expressing the laws that govern phenomena.
Science has gone a long way toward helping man to free himself from the burden of hard labor; yet, science itself is not a liberator. It creates means, not goals. It is up to men to utilize those means to achieve reasonable goals.
What is the meaning of human life, or, for that matter, of the life of any creature? To know the answer to this question means to be religious. You ask: Does it make any sense, then, to pose this question? I answer: The man who regards his fellow creatures as meaningless is not merely unhappy but hardly fit for life.
I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. 'I cannot hate him, because he must do what he does.' That means for me more Spinoza than the prophets.