Abraham Joshua Heschel
Abraham Joshua Heschel
Abraham Joshua Heschelwas a Polish-born American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was active in the American Civil Rights movement...
NationalityPolish
ProfessionEducator
Date of Birth11 January 1907
CountryPoland
god world matter
Then comes the insight that All is God. One still realizes that the world is as it was, but it does not matter, it does not affect one's faith.
prayer self world
We do not step out of the world when we pray; we merely see the world in a different setting. The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.
understanding roles world
Human being is both being in the world and living in the world. Living involves responsible understanding of one's role in relation to all other beings. For living is not being in itself, but living of the world, affecting, exploiting, consuming, comprehending, deriving, depriving.
world praying
When we pray, we bring G-d into the world
heart wish world
Sometimes we wish the world could cry and tell us about that which made it pregnant with fear-filling grandeur. Sometimes we wish our own heart would speak of that which made it heavy with wonder.
light way world
Worship is a way of seeing the world in the light of God.
simple world common
Awe enables us to see in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple, to feel in the rush of the passing the stillness of the eternal.
disappointment frustration world
We can all do our share to redeem the world in spite of all absurdities and all frustrations and all disappointments.
thinking self world
Ultimately there is no power to narcissistic, self-indulgent thinking. Authentic thinking originates with an encounter with the world.
prayer our-world broken
One of the major symptoms of the general crisis existent in our world today is our lack of sensitivity to words. We use words as tools. We forget that words are a repository of the spirit. The tragedy of our times is that the vessels of the spirit are broken. We cannot approach the spirit unless we repair the vessels. Reverence for words - an awareness of the wonder of words, of the mystery of words - is an essential prerequisite for prayer. By the word of God the world was created.
space trying world
The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.
god unless
God is of no importance unless He is of supreme importance.
secret may sacred
Those of faith who plant sacred thoughts in the uplands of time, the secret gardeners of the Lord in mankind's desolate hopes, may slacken and tarry but rarely betray their vocation.
giving attention action
Celebration is a confrontation, giving attention to the transcendent meaning of one's actions.