Related Quotes
spiritual stronger reverence-for-life
The stronger the reverence for natural life, the stronger grows also that for spiritual life. Albert Schweitzer
spiritual thinking self
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe. Albert Schweitzer
spiritual strong age
Not less strong than the will to truth must be the will to sincerity. Only an age, which can show the courage of sincerity, can possess truth, which works as a spiritual force within it. Albert Schweitzer
spiritual philosophy profound
Ethics are complete, profound and alive only when addressed to all living beings. Only then are we in spiritual connection with the world. Any philosophy not representing this, not based on the indefinite totality of life, is bound to disappear. Albert Schweitzer
spiritual foundation sincerity
Sincerity is the foundation of the spiritual life. Albert Schweitzer
spiritual cute-friendship being-sad
Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them. Albert Schweitzer
spiritual independent reverence-for-life
Reverence for life brings us into a spiritual relation with the world which is independent of all knowledge of the universe. Albert Schweitzer
spiritual yoga deep-life
By having a reverence for life, we enter into a spiritual relation with the world By practicing reverence for life we become good, deep, and alive. Albert Schweitzer
spiritual thinking soul
I always think that we live, spiritually, By what others have given us in the significant hours of our life. These significant hours do not announce themselves as coming, but arrive unexpected. Albert Schweitzer
writing dust skeletons
What is important is the story. Because when we are all dust and teeth and kicked-up bits of skin - when we're dancing with our own skeletons - our words might be all that's left of us. Alexandra Fuller
writing giving people
We need to give out portrayal of ourselves. Every non-Indian writer writes about 1860 to 1890 pretty much, and there is no non-Indian writer that can write movies about contemporary Indians. Only Indians can. Indians are usually romanticized. Non-Indians are totally irrepsonsible with the appropriation of Indians, because any time tou have an Indian in a movie, it's political. They're not used as people, they're used as points. Chris Eyre
writing dust damnation
There is dust enough on some of your Bibles to write 'damnation' with your fingers. Charles Spurgeon
writing tears pockets
A word is not the same with one writer as with another. One tears it from his guts. The other pulls it out of his overcoat pocket. Charles Peguy
writing eight ideas
Oh, I had an idea for a pilot of my own at the time, and then Carl sent me about eight scripts and simply I threw my idea out the window because the writing was just so good. Dick Van Dyke
writing sometimes enough
Sometimes you can write a great scene, but when you're actually in a situation and it doesn't work, you have to be flexible enough to make it work for you. Diane Kruger
writing analysis fiction
There's no end to the inventiveness of critics, I tell you. Because they can't write fiction, they put their impulse into their analysis of work. Dennis Potter
writing speech metaphor
The strangest thing that human speech and human writing can do is create a metaphor. That is an amazing leap, is it not? Dennis Potter
writing use young
You just don't know writers. They'll use anything, anybody. They'll eat their young. Dennis Potter
men united
We are united with all life that is in nature. Man can no longer live his life for himself alone. Albert Schweitzer
men thinking matter
The thinking man must oppose all cruelties no matter how deeply rooted in tradition or surrounded by a halo. Albert Schweitzer
men problem great-men
For us the great men are not those who solved the problems, but those whodiscovered them. Albert Schweitzer
men thinking evil
Once a man recognizes himself as a being surrounded by other beings in this world and begins to respect his life and take it to the highest value, he becomes a thinking being. Then he values other lives and experiences them as part of his own life. With that, his goal is to help everyone take their life to the highest value; anything which limits or destroys a life is evil. That is morality. That is how men are related to the world around them. Albert Schweitzer
men thinking bears
Cold completely introspective logic places a philosopher on the road to the abstract. Out of this empty, artificial act of thinking there can result, of course, nothing which bears on the relation of man to himself, and to the universe. Albert Schweitzer
men doe musician
Pablo Casals is a great musician in all he does: a cellist without equal, and extraordinary conductor and composer with something to say. I have been profoundly impressed by all I have heard of his work, but he is a musician of this stature because he is also a great man. Albert Schweitzer
men thinking giving
The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own. Albert Schweitzer
men destiny humans
The destiny of man is to be more and more human. Albert Schweitzer
men perfection personality
Ethics is the activity of man directed to secure the inner perfection of his own personality. Albert Schweitzer